Romans, Chapter 15
© Copyright 1998 Darroll Evans-all rights reserved

Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Those Christians that are strong (Gr. dunatoi-dunatoi), powerful in the faith should help the spiritually weak.

When we call a person weak in the faith that does not mean they are less loved.

Faith is similar to a physical muscle.

It must be exercised in order to grow to its maximum potential.

What is your maximum faith potential?

Only God knows that, but I do know that nobody has ever reached his or her maximum spiritual potential.

Romans 15:2-3
2 Let every one of us please his neighbour for his good to edification.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

"Go along to get along" is not a Christian concept.

However, we do try to live at peace with all men.

It is in our best interests to respect all men (even those with whom we disagree spiritually or politically).

How can we win a person to Christ unless we are on speaking terms with him or her?

Paul reminds us that even Christ Jesus did not seek to only please Himself.

Then, Paul refers to the Psalms.

Psalm 69:9 Because zeal for Your house has eaten me up, and the reproaches of those who reproach You have fallen on me. (NKJV)

False or misdirected zeal is a dangerous thing.

Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

In your studies of the Scriptures, keep in mind that whatever was written in them was written for our instruction.

It is through systematic study that we find encouragement of the word of God.

That encouragement breeds godly hope.

“Things written aforetime” refers to Old Testament writings. 

So, what can we learn from the Old Testament that is valid and usable in the New?

Actually only a few things are transferable!

All the Old is not part of the New!

We can learn of God’s creation of the universe.

The ungodly deny that essential point for all physical sciences. 

Many “scientists” today deny the validity of scientific research and instead favor unscientific guess work.

We can learn that God had planned to send His Messiah to be the Savior of the world long before the physical birth of Christ Jesus.

We can learn about the spiritual battles that still lie ahead and our victory, through Christ, over all that opposes God.

However, one thing that we can learn, the Church still has not learned, 

In fact, the Church is now going through a state of almost total denial in the area of “free will.”

Free will is a carnal reaction to the power of God in and over our lives! 

 

Human free will is rooted and grounded in carnal human pride!

 

God’s omnipotence and man’s free will are at odds.

 

You cannot accept both!

 

Either your personal pride will cause you to espouse free will, or Spirit induced humility before God will cause you to bow to Christ!

 

The most popular claim free will advocates is that God did not create us to be robots, and that point is correct, as far as it goes.

 

We have not come up to the level of being robots. 

 

We are just lumps of clay being molded by the Master Potter.

 

Jer 18:1-6
1 The word which came to Jeremiah from the LORD, saying,
2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.
3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5 Then the word of the LORD came to me, saying,
6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.

 

Isa 45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

 

All that is Old Testament, what about the New?

 

Rom 9:14-22
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

 

Free will is man’s way of proclaiming power over God!

 

On of the great messages of the Old testament is: Man’s free will does not work.

 

Moses led the children of Israel to freedom and they promised God that they would do what He (God) wanted them to do.

 

Exod 19:8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

 

They failed!

 

Joshua led the children of Israel across the Jordan River into a land flowing with milk and honey. 

 

He asked them to choose.

 

Josh 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. (KJV)

 

Their loyalty to the Lord lasted all of ONE DAY!

 

That is one of the great lessons from the Old Testament!

 

The carnal man cannot truly acknowledge Christ as Lord!

 

Rom 8:5-8

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please God.

 

Free will is a carnal act! 

 

Those who cling to free will have rejected Christ as Lord of their lives, and that includes many supposed Pastors!

Hope (Gr. elpida-elpida), in Verse 4, is confidence.

As we exercise our confidence in God, faith grows.

Romans 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Likeminded (Gr. phronein-fronein) refers to our opinions.

What is the "Christian opinion?"

We are to preach Christ and to do good works.

If we put social works ahead of the preaching Christ, the preaching is in vain.

Far too many Churches are out of sync. 

Romans 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Let me fine tune the first few words of this verse.

"That in one mind (Gr. homothumadon- homoqumadon) with one mouth (Gr. stomati-stomati)."

Being united in Love, we are to act and speak in unity.

Those that say they are Christians and yet do not acknowledge that Christ Jesus is the only Way are not Christians!

John 13:35 "By this all will know that you are My disciples, if you have love for one another." (NKJV)  

Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.

Because Christ died for each of us we are to accept one another, just as He also accepted us.

It is difficult for many to understand, but His love for us is unconditional.

Romans 15:8-12
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10 And again he saith, Rejoice, ye Gentiles, with his people.
11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Read this carefully: Jesus was born under the Law, Lived under the law, was crucified under the law, and died under the Law.

He also was resurrected under the provisions of the Law.

(v. 8) This is a truth that escapes many.

Jesus did a very limited ministry among Gentiles, He was not sent to the Gentiles.

Christ became a servant to the Jewish nation, a light of truth to that nation so that He might confirm (Gr. bebaioosai-bebaiwsai), or establish the truth of God's promises that were given to the Hebrew patriarchs.

Jesus was sent to minister to the Jews.

Matthew 15:24 But He answered and said, "I was not sent except to the lost sheep of the house of Israel." (NKJV)

In addition, the original Apostles were sent to the Jews, not to Gentiles, although they did minister sparingly to certain Gentiles, namely Cornelius and his family.

Galatians 2:9 and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. (NKJV)

Acts 11:19 Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. (NKJV)

Paul was saved under the provisions of grace.

He was given the ministry to the Gentiles under grace.

Grace came to all men because Jesus fulfilled the Law, but the preaching of grace toward the Gentiles was given to Paul.

The provisions of the Law and grace cannot be mixed without causing confusion.

That is why we need to "rightly divide" the Word.

Christ also did what He did so Gentiles, by birth, could glorify God because of His great mercy.

Beginning with verse nine, Paul appeals to the Old Testament to verify the Truth.

Psalms 18:49 Therefore I will give thanks to You, O LORD, among the Gentiles, and sing praises to Your name. (NKJV)

(v. 10) Deuteronomy 32:43a "Rejoice, O Gentiles, with His people; (NKJV)

(v. 11) Psalms 117:1 Praise the LORD, all you Gentiles! Laud Him, all you peoples! (NKJV)

(v. 12) Isaiah 11:1 There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots. (NKJV)

In using references from the Hebrew Scriptures, we must remember that Paul and the other Apostles were Israelites, and the Old Testament is the scriptural foundation for the New Covenant.

Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

This verse is a short Pauline benediction. "May the God of hope be filling you with all joy and peace in believing, so that you may be superabounding in hope in the power of the Holy Spirit."

Romans 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Paul was persuaded (Gr. Pepeismai-Pepeismai) speaks of personal belief.

Paul believed that the Romans brothers of that day were full (Gr. mestoi- mestoi) of goodness, and filled (Gr. pepleeroomenoi-peplhrwmenoi) (filled up to correct a deficit) with all knowledge so that we are able to admonish (Gr. nouthetein-nouqetein), or exhort one another. 

Romans 15:15-16 
15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Paul wrote in measured words to strengthen their faith in God, in Christ Jesus, in the Holy Spirit, and in the power of God's grace which was given to him and to them.

Paul was given the grace to become the Apostle to the Gentiles.

That is an awesome responsibility.

It also tells us why Paul, above all others, wrote so much about the grace of God.

Grace was his lifeline and ours.

Romans 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

Glorifying Christ is our number one and perhaps our only job.

His glory should be reflected in our daily lives.   

18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

It was Paul’s opinion that he should restrict his conversation to those things that Christ did in him.

Do you know any like that today?

"To make the Gentiles obedient" is a poor translation.

Paul spoke the way he did "for the obedience of the nations" in word and deed.

Mighty (Gr. dunamei-dunamei) signs and wonders are always done by the power (Gr. dunamei-dunamei) of the Holy Spirit.

Did you know that Paul preached the gospel had been preached from Jerusalem to Illyricum?

That is the area just north of Macedonia.

Illyricum is known today as Serbia.

Paul personally preached in northeastern Europe.

Romans 15:20-22
20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
22 For which cause also I have been much hindered from coming to you.

Paul had personally preached over a wide area.

However his ambition was to go where no Preacher of the gospel had gone before.

He longed to take the good news to those who had not heard.

He did not want to build on another's foundation (Gr. themelion-qemelion).

In sharing his spiritual ambitions, Paul once again appeals to the Hebrew scriptures.

Isaiah 52:15b for what had not been told them they shall see, and what they had not heard they shall consider. (NKJV)

Here, I must point out what I should already have said.

The writers of the New Testament were not hindered with the chapter and verse style of learning that now is present.

Neither Paul nor Christ Jesus feared quoting only part of what we now use as chapter and verse.

There were no chapters and no verses.

The classic example is Jesus teaching is when he read from Isaiah 61, and quit in the middle of a modern day sentence (Luke 4:18-19).

When Paul told the Romans that he was "hindered" (Gr. enekoptomeen- enekoptomhn) in coming to them, "detained" would have been a much better translation.

Paul eventually went to Rome, but God "detained" him because it was not the proper time for him to go.

Romans 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;

In our instant world, we often times lose sight of the fact that New Testament grace was not preach or believed instantly.

Paul’s ministry covered many years. 

Romans 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

At the writing of Romans, Paul had accomplished all that was given to him in those areas where he preached.

Now he could come to Rome.

Paul's long term plans called for him to go to Spain and stop off in Rome for a period of time.

Paul went to Rome in protective custody, guarded by the Roman army.

He did not go as a prisoner.

That myth is a great misreading of the Bible.

Paul was acquitted at the end his first trial.

He may have traveled to Spain.

He definitely returned to Rome, was arrested, tried, convicted and beheaded.

Romans 15:25-29
25 But now I go unto Jerusalem to minister unto the saints.
26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

As Paul wrote to Rome, he was planning to go to Jerusalem.

"His" plan was to minister in Jerusalem.

There are some things we see in Paul' plan that we find in Christian plans today.

First, Paul was planning to minister in Jerusalem.

Paul did “minister” in Jerusalem, but only for a few minutes!

Read Paul’s message to those who were rioting at the Temple. (Acts 22)

However, Paul was the Apostle to the Gentiles.

What he proposed to do was not the same as his past activities.

In the past, Paul had preached in Synagogues so that he might have an entrance to meet Gentile converts to Judaism.

As a side effect, Paul preached to Jews, but that was not his main field of endeavor.

Paul Preached in Synagogues because it was the quickest, most efficient way of accomplishing his main task.

Now Paul proposed going into the heart of Judaism.

That was not his assigned field.

Paul was, in track and field terms, about to run outside of his assigned lane.

You may be thinking that in proposing to do that he was not in God's will.

I don't think that is the case.

God was using Paul's extreme love for the Jewish people to bring him into a position in which God could move him to Rome in the manner He did.

Let me explain, As a Roman citizen, Paul had rights that were not available to non-Roman Jews.

As a simple preacher of the gospel or as the unhindered Apostle to the Gentiles, Paul would not be able to take the gospel to Roman high society.

However, as a Roman citizen charged with a crime against the Jews, Roman high court officials would be forced to listen to Paul's gospel defense.

Remember that at the time of his first trial, Paul was not charged with crimes against the Roman government.

That happened only after the burning of Rome.

Paul's love for the Jewish people was made all the more apparent since a contribution had been collected for the saints in Judea.

The collection had come from the areas of Macedonia and Achaia,

According to Paul these Churches were pleased to make the contributions because they understood the way the gospel worked.

The gospel went to the Jew first and then to the Gentile.

When he finished his current assignment, Paul proposed to go to Jerusalem, minister there for a while, then stop of at Rome on his way to Spain.

 Paul was a "hands on" Apostle.

His desire was to serve.

In Paul's case "serving" meant "Blessing" those around him.

What does it mean to you?

Romans 15:30-33
30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
32 That I may come unto you with joy by the will of God, and may with you be refreshed.
33 Now the God of peace be with you all. Amen.

In my opinion, Paul's reference to "those that do not believe in Judaea" is a reference to those who were teaching legalism in the Church.

Paul was going to Jerusalem to deal with those who had become his "thorn in the flesh."

That phrase refers to people not physical illness.

2 Corinthians 12:7 And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. (NKJV)

The messenger of Satan was a reference to those who opposed the teaching of grace.

That opposition to grace continues to this very day.

Notice that Paul wanted to come to Rome for a time of refreshing rest.

It is important for all members of the family to live refreshed lives.

Paul ends chapter 15 by saying, "Now the God of peace be with you all. Amen."

That is not a throwaway statement.

It is a blessing of peace from one who was charged bringing the gospel to the Gentile world.

Chapter 16
Main Index