Acts, Chapter 13
© Copyright 2007 Darroll Evans, all rights reserved

 

Acts 13:1-3
1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3 And when they had fasted and prayed, and laid their hands on them, they sent them away.

 

In this chapter, we will find a reference to two cities with the same name.  Both were named Antioch. One is the Syrian Antioch. The other is the Antioch located in Asia Minor, modern Turkey.

 

Luke, the writer of Acts, tells us that the Church in Syrian Antioch had several Prophets and Teachers, such as Barnabas, “Now there were in the church at Antioch certain prophets and teachers such as Barnabas (a Levite Jew from Cuprus), Simeon (called Niger), Lucius (a native of Cyrene), Manaen (who was a childhood friend of Herod Antipas, the tetrarch), and of course Saul (who in this chapter will change his name to Paul).”


As those men ministered to the Lord, and fasted, the Holy Ghost said, “Separate me Barnabas and Saul for the work to which I have called them.”

 

Notice that the call is made by the Holy Spirit, God the Holy Spirit. Romans 11:29 tells us that the gifts and the calling of God are irrevocable.  The Bible does not specify whether it is God, the Father, the Son, or the Holy Ghost.  That is irrelevant.  They always act in concert.  There is no calling or gift from One that is not also a calling and gift from the others in the God-head.


So, they had fasted and prayed, and then laid their hands on Barnabas and Saul. It was then that they were commissioned and sent (Gr. apelusan-
apelusan).  That Greek word comes from apo-apo, meaning to send and from which we get the title “Apostle” a sent one.

 

Notice as we move through this section the use of the pronouns they and them, “they sent them away.” Acts is Luke’s account, and so the use of those pronouns is logical. They refer for Paul and those with him.

 

Acts 13:4-5
4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

 

They were called, gifted to act in assigned capacities and sent out by the Holy Spirit.

 

They left Syrian Antioch, went to a sea port of Seleucia, about 16 miles from Antioch. From there, they sailed to Cyprus.

 

When they came to Salamis, Saul and Barnabas preached in the synagogues. They also had John (John Mark) to help them minister to the Jews in the Synagogue.

 

Acts 13:6-12
6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

 

Passing through Cyprus to Paphos, they found a magician and false prophet, a Jew named Bar-Jesus.  He was with (Gr. sun-sun), a close friend of the Roman proconsul, Sergius Paulus.  Sergius Paulus had called Barnabas and Saul to come to talk to him.  He wanted to hear the Word of God.

However, Elymas, the conjurer (that is how his name is translated) opposed them.  He sought to turn the proconsul away from the faith.

Saul (who from this point on will be called Paul), being filled with the Holy Spirit, looked carefully at him.  Paul said, “You son of the devil, full of all guile and cunning, and antagonistic to all that is righteous, when will you stop perverting the righteous ways of the Lord?  The hand of the Lord is upon you, and you will be blind, not seeing the sun for a time.”

 

Instantly blindness fell on Elymas! He had to have another person lead him around.

Seeing what happened, the proconsul believed.  He as overwhelmed concerning the doctrine of the Lord.

 

The “doctrine of the Lord” is not a theoretical teaching.  It has become that to many, but Christ’s doctrine is one of practical application.

Acts 13:13-14
13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

 

Leaving Paphos, Paul and those with him came to the city of Perga in the Pamphylia section of Asia Minor. It was there that John Mark left them to return to Jerusalem.  Later, that would cause a problem.

Going through Perga, the band of evangelists came to Antioch of Pisidia.  On the Sabbath, they went into the local Synagogue.

 

Going into a Synagogue was the normal practice for the early Christians.  In those days, Christianity was a majority Jewish movement that was considered to be a sect of Judaism.

Acts 13:15-23
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
18 And about the time of forty years suffered he their manners in the wilderness.
19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

 

After the reading of the Law and of the Prophets, as the Sabbath service progressed, the Synagogue leaders asked Barnabas and Paul to speak.

Paul began, “Men, Israelites, and those of you, who fear God (that greeting was to the Israelites and Gentile proselytizes in attendance), please listen. The God of Israel chose our fathers, and exalted this people during their stay in Egypt. With great power, eHe He led them out.

As 40 years passed, God affectionately guided them through the wilderness. He defeated seven nations in Canaan land (on their behalf), and gave their land to them as an inheritance.

After that, as 450 years passed, God gave Israel judges until the time of Samuel the prophet.  It was then that our ancestors demanded a king. And as a result, God gave Saul the son of Kish from the tribe of Benjamin.

After removing Saul, God annointed David, of whom He said, “I found David, the son of Jesse, to be a man after My own heart.  He will do all My will.  It is from David’s children, according to promise that God raised up a Savior in Israel, Jesus!”

 

Acts 13:24-26

24 When John had first preached before his coming the baptism of repentance to all the people of Israel.

25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

 

Paul continued, “John (the Baptizer) appeared in advance of Christ Jesus to proclaim His entrance through a baptism of repentance to all the people of Israel. And as a consequence, John fulfilled his mission.  He said, ‘Who do you presume me to be? I am not the Christ!  However, He (the Christ), whose sandals I am not worthy to loosen, comes after me.’ Men, brothers, sons of Abraham, and those among you who fear God, the word of salvation has been sent to you.”

 

Acts 13:27-41
27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
30 But God raised him from the dead:
31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
37 But he, whom God raised again, saw no corruption.
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

 

Paul told them, “Those living in Jerusalem, and their leaders who have not known this One, or the words of the prophets which are read every Sabbath, condemned Him.  In doing that, they fulfilled the Scriptures.

“Since they could find no reason to kill Him, they asked Pilate to do it. And, when they finished doing those things that have been written concerning Him, they took Him down from the tree (the cross), they laid Him in a tomb.

“But, God raised Him from the dead!

“For many days, He appeared to those who followed Him from Galilee to Jerusalem.  They all are witnesses to the people for Him.

“And as a consequence, we have come to preach the gospel to you, the gospel of the promise made to our fathers that God has fulfilled in and to us, their children.

 

“In raising up Jesus, we have a fulfillment of the second Psalm, ‘You are My Son, today I have begotten You.’

“And furthermore, He raised Him from the dead, never to experience corruption.  So, He has said, ‘I will give You the holy consecration of faithful David.’

“The Scripture also says in another place, ‘You will not give Your Holy One to see corruption.’

“‘Because, having served his generation by the counsel of God, David truly fell asleep and was added to his fathers and saw corruption.  But, He whom God raised up did not experience corruption.’


“So then, let it be known to you, men, and brothers that through this One (Christ Jesus) forgiveness of sin is being announced to you. And as a result, all that believe in this One is justified from all things, from which they could not be justified by the Law of Moses.”

 

***Remission and forgiveness (Gr. afesis-afesiV) come from the same Greek root word and speak of deliverance.


Paul continued, “So then, watch and see so that the things spoken negatively in the Prophets may not come on you.  Such as ‘Look out, you haters, and be in awe, and perish, because I do a great work in your lifetime, a work which you in no way would believe, even if anyone declares it to you.’”

 

That message seems filled with hope and harshness.

 

Acts 13:42-43

42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

 

When the Jews left the Synagogue, the Gentiles asked that the gospel be preached to them the next Sabbath. Many Jews and Gentile proselytes stood with Paul and Barnabas, and they urged them to continue in the grace of God.

 

Acts 13:44-45

44 And the next sabbath day came almost the whole city together to hear the word of God.

45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

 

The next Sabbath, almost the entire city assembled to hear the Word of God.  As a result, Jews, seeing the crowds, were filled with jealousy, and attempted to challenge the things spoken by Paul.  They were disagreeing with both Paul and Barnabas to the point of cursing Christ Jesus.

 

Acts 13:46-52

46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

49 And the word of the Lord was published throughout all the region.

50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

51 But they shook off the dust of their feet against them, and came unto Iconium.

52 And the disciples were filled with joy, and with the Holy Ghost.

 

At that Paul and Barnabas spoke more boldly.  They told them that it was required for the Word of God to be spoken first to Jews. Then they told them that “since you threw it away, and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. Because the Lord has ordered us saying (of Christ), ‘I have set You for a Light of nations, that You be for salvation to the end of the earth.’”

 
Upon hearing that, the Gentiles expressed great joy and glorified the Word of the Lord. And consequently, as many as were “ordained” to eternal life believed. The Word of the Lord was accepted throughout all the country. However, the Jewish leaders began to harass Paul and Barnabas, and forced them to leave the area.

 

Did you get that?

 

As many as were ordained (Gr. tetagmenoi-tetagmenoi), set in order, or appointed to eternal life believed.

 

There is a teaching that says we must “make” Jesus Lord.  That teaching is not biblical.  Jesus is Lord whether or not we acknowledge His Lordship.

 

We do not seek Him, He seeks us!

 

John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

 

John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

 

II Thess 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

 

Christianity is not man seeking God. Christianity is God seeking man!

 

Luke 19:10 For the Son of man is come to seek and to save that which was lost.

 

An unregenerate heart will not seek God!

 

Rom 3:11 There is none that understandeth, there is none that seeketh after God.

 

Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

 

Paul and Barnabas shook the dust off their feet (as a sign of rejection), and went to Iconium. And as a result of Jewish rejection, the disciples were actually filled with joy and the Holy Spirit.

 

Chapter 14

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