Acts, Chapter 16
© Copyright 2007 Darroll Evans, all rights reserved

 

Acts 16:1-2

1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

2 Which was well reported of by the brethren that were at Lystra and Iconium.

 

When Paul arrived in Derbe and Lystra, he met a disciple named Timothy.  This is the first mention of Timothy in the Bible.  He is considered to be an Apostle by the Greek Orthodox Church.

 

Timothy’s father was a Greek.  His mother was Jewish.  The family had a good reputation in Lystra and Iconium.

 

Acts 16:3-4

3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

 

Paul wanted Timothy to be part of his group. He was circumcised so that he would be accepted by both Jews and Gentiles.  Most Christians of that day were Jews who would not accept Gentiles as equals in Christ. Paul did not want the knowledge that Timothy’s father was not a Jew to be a stumbling point for those Apostles and Elders in Jerusalem.

 

As a note of interest, Luke was a Gentile proselyte who was accepted by Jews as a convert to Judaism.

Acts 16:5-6

5 And so were the churches established in the faith, and increased in number daily.

6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

 

As they traveled, Churches were strengthened in the faith, and increased in number.  However, as they passed through the Phrygian and the Galatian countryside they were forbidden (by the Holy Spirit) to speak the Word of the Lord in that area of Asia Minor.

 

Acts 16:7-8
7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

8 And they passing by Mysia came down to Troas.

 

At one point, they attempted to go into Bithynia, but the Holy Spirit did not allow it.  So, they went through Mysia to Troas.

 

That may seem odd, but the sons of God are led by the Spirit of God (Rom 8:14).  We go where He leads!

 

You will notice that in verse 7, Luke says “they,” but in verse 10 he refers to Paul’s group as “we.”  From that many assume that Luke joined Paul at that point and remained with him until the end of life’s journey.

 

2 Tim 4:11a Only Luke is with me.

 

Acts 16:9-12

9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

 

Paul had a vision during the night.  Some seem to think that a “night-vision” is different that other visions.  The timing is the only difference. If you are impressed with the time of day and not the content of the vision, you will think night-visions are more powerful.

 

Paul’s vision concerned a Macedonian man’s plea for help.  In the vision, the man was asking Paul to come to him and preach the gospel. Subconsciously all men know that they need the salvation that is available only in Christ Jesus.  And yet, consciously they resist the Word of the lord.

 

Immediately Paul began to make preparations to go to Macedonia (today’s northern Greece). Samothrace is an island in the Aegean Sea about 60 miles from the Macedonian coast. Neopolis is on the mainland. From there, Paul and his companions traveled to the Macedonian capitol, Philippi, for a time of residence there.

 

Acts 16:13-15

13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

 

“On the Sabbath” is not a reference to Sunday.  Whenever you see “first day of the week” in the New Testament, the Greek text refers to the Sabbath.  The only reference to Sunday in the New Testament is “Pentecost,” which occurs on Sunday.

 

On the Sabbath, Paul and his companions went down to the river that runs by Philippi. It was at that site that local Jews prayed on the Sabbath.  That indicates that there were not 12 adult male Jews (a Minyan) in Philippi.  If there had been a Minyan, they would have built a Synagogue at Philippi.

 

When arriving at the river bank, they encountered a group of Jewish women gathered for prayers.  Their “de facto” leader was a businesswoman named Lydia.

 

Lydia was a seller of purple.  That was very expensive color and clothing that color was reserved for the wealthy and for royalty.  Her heart was “opened” to the gospel.  The Holy Spirit had come to speak to her.

 

1 Cor 12:3b no man can say that Jesus is the Lord, but by the Holy Ghost.

 

She listened closely to all the Paul had to say concerning Christ Jesus.   Then, she acknowledged Jesus as Lord and Savior and was immersed in water and the Holy Spirit.  In addition, she invited Paul and his companions to stay at her home. Luke wrote, “She strongly urged us.”

 

Acts 16:16-18

16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

 

During their rime in that area, they came upon a slave girl with, as the Greek text says, a “python” (Gr. puthoona-puqwna) spirit. The KJV simply calls it a spirit of divination.

 

A few books have been written in an attempt to explain and amplify that “spirit.”  Most of them are, in my opinion, junk, and based on Greek mythology!  The KJV is accurate. The girl made money for her owners through her “ability” to tell certain things.

 

She began to follow Paul, Silas, Luke, Timothy and the rest of the group around crying out loudly, “These men are servants of the Most High God. They are proclaiming the way of salvation!”

 

Many of today’s preachers would have hired to girl to do public relations work for their ministry, but for Paul it wore thin very quickly.

 

Soon, Paul grew tired of her antics. He confronted the spirit and ordered it to come out from her. The spirit immediately came out of her and she was “normal.”  That presented a problem for those whose income depended on her demonic possession.

 

Acts 16:19-24

19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

 

Understanding that their source of income had been “cast out,” they demanded that Paul and Silas be dragged before the town council. 

 

The con-men who “owned” the girl accused Paul and Silas of causing trouble in the city by teaching customs that were illegal for Romans.  Unbeknownst to them, Paul was a Roman citizen.


The “multitude,” which was actually a mob, rose up against Paul.  They tore their clothes indicating a guilty verdict and ordered Paul and Silas to be beaten.

 
As a result, they were beaten (probably with a single lash whip or a cane pole), and thrown into prison.  While in prison, they were placed in the deepest darkest part of the prison and their feet were put in stocks.

Acts 16:25-34

25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.

27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

30 And brought them out, and said, Sirs, what must I do to be saved?

31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

32 And they spake unto him the word of the Lord, and to all that were in his house.

33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

 

At about midnight, Paul and Silas could be heard praising God in song.  The other prisoners were listening, and probably questioning their sanity.

Suddenly there was an earthquake.  The very foundations of the jail were shaken so violently that the doors of the jail flew open, and the bonds of the prisoners were broken.

 

The jailer was suddenly awakened.  Upon seeing that the doors of the prison were open, and knowing his responsibility if any of the prisoners escaped, he prepared to take his own life.  In those days, if prisoners escaped, the guards were killed in retaliation regardless of the circumstances of their escape.

 

Paul shouted to him, “Don’t harm yourself! We are all here.”

The jailer rushed in and realizing what had happened, he began to tremble.  Then, he fell at the feet of Paul and Silas with thanksgiving. 

 

He led them outside and asked, “What must I do that I may be saved?”

 

That is the basic question all those who encounter Christ have asked for centuries.  The question is both legitimate and illegitimate.

 

“We” have nothing to “do.”  All that needs to be done for our salvation has been done by Christ Jesus on the cross.

 

All we “do” is to believe, trust in what Christ has accomplished!


Paul and Silas responded, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”

 

That answer is very simple and yet complicated (in a simple way. It may need some explaining). 

 

To fully understand, we need to return to 1 Corinthians 12:3b, which tells us that none may come to Christ except by the power of the Holy Spirit. 

 

Salvation is not a human decision.  We can only come to Christ as a response to the call of the Holy Spirit.

 

Salvation is not our decision, it is God’s.  We do not “make” Christ Jesus Lord of our lives.  Christ Jesus is Lord whether or not we acknowledge Him. 

 

In our acknowledgement, we are changed, but He remains the same.

 

Heb 13:8 Jesus Christ the same yesterday, and to day, and for ever.

 

As a result of their expressed joy in the Lord, the jailer and his entire family were saved.

Acts 16:35-40

35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.

36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

39 And they came and besought them, and brought them out, and desired them to depart out of the city.

40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

 

When it was daylight, the town council sent their representatives to release Paul and Silas.  However, Paul had other ideas.

 

They told Paul and Silas to leave “in peace.”

 

Roman law was quite explicit.  It was illegal to beat or bind a Roman citizen unless he/she had been tried by a Roman court.

 

***This is the first time Civil rights are mentioned in the Bible.  Paul will use his Roman citizenship again in his journey through life, but it is used sparingly.

 

Paul’s response was. “Hold on just a minute. You have beaten us publicly, and we are un-condemned Roman citizens.  Then, you threw us into prison. And, now you want us to leave quietly and secretly? I don’t think so!

 

“If you want us to leave without further embarrassment to you, come to us yourselves and politely ask.”

 

The town council representatives went back and told them.  Upon hearing what they had done to Roman citizens, the council was afraid.  So, they did exactly as Paul suggested.

 

The entire town Council went to the jail, apologized, and begged them to leave.  It was, no doubt, humiliating for the Council.

They left and went to Lydia’s home where Paul and Silas were reunited with the rest of their wandering band of Evangelists.

Chapter 17

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